Wednesday, June 6, Intro: To Discrimination in our world This first piece I decided to show you is a major witting assignment written in the middle of the quarter.
According to the Census, they comprise In that sense, then, Indian Muslims certainly are a minority, particularly when one considers the growing influence of Hindu right-wing forces since the s.
But just how oppressed are Muslims in India?
For Pakistanis — and particularly for those whose families migrated from India — this question is a source of endless curiosity, not the least because the answer either justifies or undermines the very notion of the Pakistani nation-state.
On the flip side, if Indian Muslims are not oppressed, then what exactly was the Partition trauma about? As academic literature produced on Indian Muslims in recent years tells us, there are no simple Short essay on discrimination in india to these questions.
This sense of marginalisation has been steadily increasing since the rise to prominence of Hindu right-wing ideologies Scholarly interest in Indian Muslims is not recent and can be traced to the colonial period.
Orientalist scholars during the British era presented the subcontinent as a patchwork of different religious groups — an understanding that informed the policies of the colonial state and made its task of ruling its Indian subjects manageable.
This understanding was echoed by the indigenous Hindu and Muslim elites who used religious identity as a means of shoring up their own power a practice that continues even today on both sides of the religious divide and, indeed, on both sides of the India-Pakistan border.
On the whole, this approach hindered the fluidity of beliefs and religious practices across communal boundaries which has always existed in the subcontinent, and which persists despite hindrances even today. A Journey in Search of an Unknown India. She highlights many instances of boundary crossing that regularly take place across religious divides despite the best efforts of right-wing forces.
For the most part, however, scholarship on religious communities in India has continued to repeat the notion that the most significant divide in that country — and the one that creates conflict most frequently — is the one between Hindus and Muslims.
While this simplifies a much more complex reality, it subtly reinforces the logic of the two-nation theory. Most of the scholarship on Indian Muslims produced in the last 50 years mimics the Orientalist approach in two important ways: Why is Nobody Talking about It?
In order to underscore his argument, he implies that there are two categories dividing the Muslim population of India: Such a division is not just without any scholarly basis, it is also troubling as it drastically reduces the myriad political and religious views prevalent among Muslims living in different parts of India.
Similarly, Salman Khurshid, a prominent Congress politician since the s, has recently made his own attempt to diagnose the problems of Indian Muslims. His book At Home in India: A Restatement of Indian Muslims is more a memoir than an academic study, but it suffers from a similar malaise as some other books, in that it attempts to represent all Indian Muslims through the experience of a few members of the urban elite.
Much of the book is dedicated to revisiting debates over Muslim personal law — which preoccupied many writers throughout the s and the s — along with recounting of the history of Aligarh Muslim University, the quintessential bastion of the north Indian Muslim elite.
Though both Suroor and Khurshid raise the issue of a growing sense of marginalisation among Indian Muslims, neither is able to deal with this question in a meaningful way because their work is not sufficiently grounded in field research.
Both are also, sadly, apologetic in tone, taking great pains to prove that Muslims are loyal subjects of the Indian state — a strategy used by minority elites to secure their position within the power structure since the colonial period.
Fortunately, such simplistic approaches to the study of Indian Muslims are waning.
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A new generation of scholars is emerging from different disciplines whose work is grounded in empirical research.The Stigma of HIV/ AIDS Essay - From the moment scientists identified HIV and AIDS, social responses of fear, denial, stigma and discrimination have accompanied the epidemic.
Jun 06, · Intro: To Discrimination in our world This first piece I decided to show you is a major witting assignment written in the middle of the quarter. We had to write an essay about a word, describe what it meant and how is is used and what it means today.
Discrimination against girl child is a curse for the society. Mass campaigns in favour of survival of girl child and giving her human right including education, must be initiated to bring a positive change.
Short essay about food discrimination in india. reflective how to write a bursary application essay word essay on physical education jobs in nj how to write a short essay for college application english words essay paragraph beginning years ago essay hundreds 1 page essay on respect full persuasive essay vocabulary video.
Further caste discrimination in India has been chosen as a case study. The structure of this essay is straight-forward. Firstly, a chapter on caste discrimination.
We have already written on the most common social issues in india and we keep adding more and more articles regarding the contemporary social issues in india and social problems faced by India. This is an effort to bring to the social evils of India to the notice of as many people as possible.